Bizken; hani 195.000 y\u0131l kadar \u00f6ncesinde ilk izleriyle kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z, toplumlardan veya uluslardan bihaber, toplama-\u00e7\u0131karma dahi bilmeyen, belki de kendisinden bile daha iyi bildi\u011fi \u015feyin do\u011fa oldu\u011fu, do\u011fay\u0131 adeta yuvas\u0131 bilen ve ondan \u00e7ekinen bizden bahsediyorum. \u015eu her \u015feyi bildi\u011fini iddia edip, do\u011faya h\u00fckmetmeye \u00e7al\u0131\u015fandan de\u011fil.<\/p>\n\n\n\n
Cahil bize d\u00f6necek olursak; kendisinden bile pek haberi olmadan etraf\u0131, pardon \u201cyuvas\u0131n\u0131\u201d bu kadar iyi tan\u0131mas\u0131 da d\u00fc\u015f\u00fcn\u00fclmeye de\u011fer i\u015fin asl\u0131. \u00c7\u00fcnk\u00fc bilmi\u015f bize, daha do\u011frusu \u201cmodern\u201d bize dayat\u0131lan, yani \u00f6\u011fretilen ilk \u015feylerden biridir ben olabilmek. Kendini yeterince tan\u0131y\u0131p-tan\u0131tt\u0131ktan sonra modern bize dahil olmay\u0131 bir nevi hak edebilmek. Ama di\u011fer ben \u00f6nce etraf\u0131n\u0131 tan\u0131maya \u00e7al\u0131\u015fm\u0131\u015f nedense. Ger\u00e7i s\u00f6ylemi\u015ftik ya, ad\u0131 \u00fczerinde \u201ccahil\u201d zaten.<\/p>\n\n\n\n
G\u00fcn\u00fcm\u00fczde, neslimize ben olmay\u0131 \u00f6\u011fretmeden \u00f6nce, benin hatta bizin ne oldu\u011funu, olmas\u0131 gerekti\u011fini \u00f6\u011fretsek daha do\u011fru olacakm\u0131\u015f gibi sanki. D\u00fcnyam\u0131z\u0131 art\u0131k k\u00fc\u00e7\u00fck addetti\u011fimiz, evrenin ise tahmin edilemeyecek kadar b\u00fcy\u00fck oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fcz \u015fu zamanlarda, halen daha neyin par\u00e7as\u0131 oldu\u011fumuzu fark etmememiz, sahip oldu\u011fumuz yuvaya ve bu yuvay\u0131 payla\u015ft\u0131\u011f\u0131m\u0131z canl\u0131-cans\u0131z b\u00fct\u00fcn varl\u0131klar\u0131 kapsayacak \u015fekilde biz diyememi\u015f olmam\u0131z pek \u015fa\u015f\u0131rt\u0131c\u0131. Hem nice ge\u00e7en zamandan sonra bunu kavrayamam\u0131\u015f olmak da i\u00e7ler ac\u0131s\u0131. Bunca y\u0131ldan sonra evimizin kirlenmi\u015f olmas\u0131 da \u00e7ok normal evet.<\/p>\n\n\n\n
Peki ya biz bu kirlili\u011fin hala fark\u0131nda de\u011filsek? Evimizin temizlenmesini bekleyece\u011fimiz bir d\u0131\u015far\u0131s\u0131 yoksa? Do\u011fa ana evi temizlemeye giri\u015fti\u011fi s\u0131rada bizleri de mikroptan sayarak ortadan kald\u0131rmakta kararl\u0131ysa? Yine de biz o g\u00fcnleri g\u00f6remeyiz zaten deyip \u201cbencilli\u011fe\u201d devam m\u0131?<\/p>\n\n\n\n
Bu soruya cevab\u0131n\u0131z \u201cHay\u0131r bencil olmayaca\u011f\u0131m.\u201d ise e\u011fer, hep birlikte, terk edip arkam\u0131zda b\u0131rakaca\u011f\u0131m\u0131z bir enkazdan ziyade; eninde-sonunda, yine de gidecek olsak dahi, istedi\u011fimiz zaman d\u00f6nebilece\u011fimiz bir yuva b\u0131rakal\u0131m. Neler yapt\u0131\u011f\u0131m\u0131z\u0131 ve yapmam\u0131z gerekti\u011fini, nas\u0131l bir yol haritas\u0131 \u00e7izece\u011fimizi d\u00fc\u015f\u00fcnerek. Ama \u00f6nce biz olup, bize inanarak.<\/p>\n\n\n\n
Bar\u0131\u015f Umut G\u00fcmr\u00fck\u00e7\u00fc<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Bizken; hani 195.000 y\u0131l kadar \u00f6ncesinde ilk izleriyle kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z, toplumlardan veya uluslardan bihaber, toplama-\u00e7\u0131karma dahi bilmeyen, belki de kendisinden bile daha iyi bildi\u011fi \u015feyin do\u011fa oldu\u011fu, do\u011fay\u0131 adeta yuvas\u0131 bilen ve ondan \u00e7ekinen bizden bahsediyorum.<\/p>\n","protected":false},"author":3,"featured_media":5607,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[27],"tags":[],"class_list":["post-5606","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-doga-tr-tr"],"aioseo_notices":[],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/i0.wp.com\/ecording.org\/wp-content\/uploads\/2021\/01\/1_RZzAuYpKt91Xwj1DNB74Bg.jpeg?fit=1600%2C1066&ssl=1","_links":{"self":[{"href":"https:\/\/ecording.org\/wp-json\/wp\/v2\/posts\/5606"}],"collection":[{"href":"https:\/\/ecording.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ecording.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ecording.org\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/ecording.org\/wp-json\/wp\/v2\/comments?post=5606"}],"version-history":[{"count":0,"href":"https:\/\/ecording.org\/wp-json\/wp\/v2\/posts\/5606\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ecording.org\/wp-json\/wp\/v2\/media\/5607"}],"wp:attachment":[{"href":"https:\/\/ecording.org\/wp-json\/wp\/v2\/media?parent=5606"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ecording.org\/wp-json\/wp\/v2\/categories?post=5606"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ecording.org\/wp-json\/wp\/v2\/tags?post=5606"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}